Wahyu 2:26

2:26 And to the one who conquers ¹  and who continues in ²  my deeds until the end, I will give him authority over the nations ³  –

Wahyu 13:7

13:7 The beast ⁴  was permitted to go to war against the saints and conquer them. ⁵  He was given ruling authority ⁶  over every tribe, people, ⁷  language, and nation,

Wahyu 13:15

13:15 The second beast ⁸  was empowered ⁹  to give life ¹⁰  to the image of the first beast ¹¹  so that it could speak, and could cause all those who did not worship the image of the beast to be killed.

Wahyu 22:14

22:14 Blessed are those who wash their robes so they can have access ¹²  to the tree of life and can enter into the city by the gates.

[2:26]  ¹ tn Or “who is victorious”; traditionally, “who overcomes.”

[2:26]  ² tn Grk “keeps.” In a context that speaks of “holding on to what you have,” the idea here is one of continued faithful behavior (BDAG 1002 s.v. τηρέω 3 has “ὁ τηρῶν τὰ ἔργα μου the one who takes my deeds to heart Rv 2:26”).

[2:26]  ³ tn Or “over the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[13:7]  ⁴ tn Grk “and it was given to him to go to war.” Here the passive construction has been simplified, the referent (the beast) has been specified for clarity, and καί (kai) has not been translated because of differences between Greek and English style.

[13:7]  ⁵ tc Many mss omit the phrase “it was given to make war with the saints and to overcome them” (Ì⁴⁷ A C 2053 Ï^A sa). It is, however, found in Ì^115vid א 051 1006 (1611) 1841 (1854) 2329 2344 2351 (Ï^K) lat sy^ph,(h) bo. Although the ms evidence is somewhat in favor of the shorter reading, the support of ̹¹⁵ (a recently-discovered ms) for the longer reading balances things out. Normally, the shorter reading should be given preference. However, in an instance in which homoioteleuton could play a role, caution must be exercised. In this passage, accidental omission is quite likely. That this could have happened seems apparent from the two occurrences of the identical phrase “and it was given to him” (καὶ ἐδόθη αὐτῷ, kai edoqh autw) in v. 7. The scribe’s eye skipped over the first καὶ ἐδόθη αὐτῷ and went to the second, hence creating an accidental omission of eleven words.

[13:7]  ⁶ tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.

[13:7]  ⁷ tn Grk “and people,” but καί (kai) has not been translated here or before the following term since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[13:15]  ⁸ tn Grk “it”; the referent (the second beast) has been specified in the translation for clarity.

[13:15]  ⁹ tn Grk “it was given [permitted] to it [the second beast].”

[13:15]  ¹⁰ tn Grk “breath,” but in context the point is that the image of the first beast is made to come to life and speak.

[13:15]  ¹¹ tn Grk “of the beast”; the word “first” has been supplied to specify the referent.

[22:14]  ¹² tn Grk “so that there will be to them authority over the tree of life.”